{"id":232,"date":"2022-09-19T01:00:00","date_gmt":"2022-09-18T17:00:00","guid":{"rendered":"https:\/\/upcrl.org\/refreshment\/?p=232"},"modified":"2022-09-19T10:35:28","modified_gmt":"2022-09-19T02:35:28","slug":"the-servant-messiah-part-5","status":"publish","type":"post","link":"https:\/\/upcrl.org\/refreshment\/ptr-art-calaguas\/the-servant-messiah-part-5\/","title":{"rendered":"The Servant Messiah \u2013 Part 5"},"content":{"rendered":"\n<p>by Ptr. Art Calaguas<\/p>\n\n\n\n<p>Shalom.&nbsp;<\/p>\n\n\n\n<p>As mentioned last week, the theme of a suffering servant\/messiah was not a strange new thing to the Second Temple Judaism of the Lord\u2019s time. Aside from the 4 Isaiah Servant Songs, there were other extant ancient writings on this, as shown in some manuscripts of the Dead Sea Scrolls (DSS).<\/p>\n\n\n\n<p>For review, here is Isaiah 49:7 (from the ESV):<\/p>\n\n\n\n<p><sup>7<\/sup><em>Thus says the Lord,<\/em><\/p>\n\n\n\n<p><em>the Redeemer of Israel and his Holy One,<\/em><\/p>\n\n\n\n<p><em><mark style=\"background-color:#fcb900\" class=\"has-inline-color\">to one deeply despised, abhorred by the nation,<\/mark><\/em><\/p>\n\n\n\n<p><em><mark style=\"background-color:#fcb900\" class=\"has-inline-color\">the servant of rulers<\/mark>:<\/em><\/p>\n\n\n\n<p>The last 2 lines highlighted above feed into Isaiah 50:6 below (from the ESV):<\/p>\n\n\n\n<p><sup>6<\/sup><em>I gave my back to those who strike,<\/em><\/p>\n\n\n\n<p><em>and my cheeks to those who pull out the beard;<\/em><\/p>\n\n\n\n<p><em>I hid not my face<\/em><\/p>\n\n\n\n<p><em>from disgrace and spitting.<\/em><\/p>\n\n\n\n<p>The picture of a suffering servant is clearly shown by these Isaiah verses. Now let us take a look at some DSS manuscripts that are parallel with Isaiah 49:7b and 50:6.<\/p>\n\n\n\n<p>First, there is \u201cManuscript C\u201d that had been, at first, wrongly identified as part of the DSS \u201cWar Scroll\u201d but later on turned out to be a version of a part of the DSS \u201cThanksgiving Hymns\u201d (<em>Hodayot<\/em>). This is identified now as 4Q491 Manuscript C Frag. 11 Col 1; a version of Hymn 34 of 1QH<sup>a<\/sup> where we can listen to the voice of one (the \u201cTeacher of Righteousness\u201d?) or the messiah himself suffering:<\/p>\n\n\n\n<p><em><sup>8<\/sup><\/em>[<em>&#8230;<\/em>]<em> marvelous, wondrous deeds <\/em>[&#8230;]<em> <sup>9<\/sup><\/em>[<em>&#8230; in the pow<\/em>]<em>er of His might let the a<\/em>[<em>ng<\/em>]<em>els rejoice and the holy ones shout in exaltation <\/em>[<em>&#8230;<\/em>]<em>\u00a0 justly <sup>10<\/sup><\/em>[<em>&#8230; I<\/em>]<em>srael. He established His truth from of old, and the mysteries of His cunning in eve<\/em>[<em>ry&#8230;<\/em>]<em> might <sup>11<\/sup><\/em>[<em>&#8230;<\/em>]<em> and the company of the oppressed shall become an eternal congregation <\/em>[<em>&#8230;<\/em>]<em> blameless of <sup>12<\/sup><\/em>[<em>&#8230;<\/em>]<em> eternal, a mighty throne in the congregation of angels, None of the ancient kings shall sit on it, and their nobles <\/em>[<em>shall<\/em>]<em> not <\/em>[<em>&#8230; There are <\/em>no]ne<em> comparable <\/em><sup>13<\/sup>[to<em> me in<\/em>]<em> my glory, no one shall be exalted besides me; none shall come against me. For I have dwelt on <\/em>[<em>high,&#8230;<\/em>]<em> in the heavens, and there is no one <sup>14<\/sup><\/em>[<em>&#8230;<\/em>]<em> I am reckoned with the angels and my abode is in the holy congregation. <\/em>[<em>My<\/em>]<em> desire is not according to the flesh, <\/em>[<em>&#8230;<\/em>]<em> everything precious to me is in the glory <\/em><sup>15<\/sup>[of]<em> the holy <\/em>[habit]ation<em>. <\/em><mark style=\"background-color:#fcb900\" class=\"has-inline-color\">[Wh]o<em> has been considered contemptible like me?<\/em><\/mark><em> Who is comparable to me in my glory? Who of those who sail the seas <\/em>(?) <em>shall return telling <\/em>(?)<em> <\/em><sup>16<\/sup>[of]<em> my equal? <\/em><mark style=\"background-color:#fcb900\" class=\"has-inline-color\"><em>Who has <\/em>born[e]<em> troubles like me?<\/em><\/mark><em> And who like me <\/em>[<em>has refrain<\/em>]<em>ed from evil? I have never been taught, but no teaching compares <\/em><sup>17<\/sup>[with<em> my teaching.<\/em>]<em> Who then shall assault me when <\/em>[<em>I<\/em>]<em> <\/em>ope[n<em> my mouth?<\/em>]<em> Who can endure the utterance of my lips? Who shall challenge me and compare with my judgment? <sup>18<\/sup><\/em>[<em>&#8230;<\/em>Fo]r<em> I am <\/em>reck[oned]<em> with the angels, <\/em>[<em>and<\/em>]<em> my glory with that of the sons of the King.\u2026 <\/em>(Square brackets surround lost\/damaged portions of the scroll. Superscript numbers refer to line number, not verse number, within the column. All translations and conventions from Michael Wise, Martin Abegg Jr., and Edward Cook, <em>The Dead Sea Scrolls<\/em> <em>A New Translation<\/em> (HarperCollins, 2005), 169).<\/p>\n\n\n\n<p>Note that line 15 above has a version with slightly different wording in the DSS Thanksgiving Hymn 34 Col. 26, line 1 which says:\u00a0 <sup>1<\/sup>[\u2026 <em>my abode is in the<\/em>] <em>holy<\/em> [<em>congregation<\/em>.] <mark style=\"background-color:#fcb900\" class=\"has-inline-color\"><em>W<\/em>[<em>ho is<\/em>] <em>despised like m<\/em>[<em>e?<\/em><\/mark><em> Who<\/em>]\u2026(All translations and conventions from Wise, Abegg Jr. and Cook, <em>The Dead Sea Scrolls<\/em> (HarperCollins, 2005), 203).<\/p>\n\n\n\n<p>The highlighted portions above (lines 15-16), from the DSS 4Q491 Manuscript C; and line 1 from <em>Hodayot<\/em> Hymn 34 resonate with Isaiah 49:7b and 50:6. The authors themselves remark that because of these (highlighted) lines and context, \u201csome scholars have provocatively suggested that this hymn is evidence that some ancient Jews were expecting a suffering messiah before the time of Jesus.\u201d&nbsp;&nbsp;<\/p>\n\n\n\n<p>A second example from the DSS speaks about persecution through falsehoods and slander in accusations against a future figure, a priest (who may be the expected messiah). \u201cThe Words of Levi,\u201d 4Q541 Frag. 9 Col. 1, describes this coming figure from the priestly tribe of Levi, the third of the twelve sons of Jacob\/Israel:<\/p>\n\n\n\n<p><em><sup>2<\/sup><\/em>[<em>&#8230;<\/em>]<em> his wisdom. And he shall make atonement for all those of his generation, and he shall be sent to all the children of his <\/em><sup>3<\/sup>[<em>peo<\/em>]<em>ple. His command is like the command of Heaven, and his teaching is like the will of God. The Sun everlasting will shine <\/em><em><sup>4<\/sup><\/em><em>and its fire will give warmth to all the ends of the earth. It will shine on darkness; then will darkness vanish <\/em><sup>5<\/sup>[<em>fr<\/em>]<em>om the earth, and mist from the land.<\/em><\/p>\n\n\n\n<p><mark style=\"background-color:#fcb900\" class=\"has-inline-color\"><em>They will speak many words against him, and many <\/em><sup>6<\/sup>[<em>falsehood<\/em>]<em>s; they will concoct lies and speak all kinds of slander against him. His generation is evil and perverse;<\/em><\/mark><em>&#8230;<\/em>(All translations and conventions from Wise, Abegg Jr. and Cook, <em>The Dead Sea Scrolls<\/em> (HarperCollins, 2005), 313).<\/p>\n\n\n\n<p>The highlighted portions (lines 5-6) certainly seem like a prelude to suffering. Again, we see parallels with Isaiah 49:7b and 50:6. The Isaiah prophecies as well as these ancient non-biblical DSS manuscripts were extant and circulating during the time of our Lord Jesus. From hindsight then, it seems the idea of a suffering messiah was not so strange after all.<\/p>\n\n\n\n<p>We will continue next week to study the verses of Isaiah 52:13-53:12.<\/p>\n\n\n\n<p>God bless us all.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>by Ptr. Art Calaguas Shalom.&nbsp; As mentioned last week, the theme of a suffering servant\/messiah was not a strange new thing to the Second Temple Judaism of the Lord\u2019s time. Aside from the 4 Isaiah Servant Songs, there were other extant ancient writings on this, as shown in some manuscripts of the Dead Sea Scrolls&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[15],"tags":[6,7,18,9,8,5],"class_list":["post-232","post","type-post","status-publish","format-standard","hentry","category-ptr-art-calaguas","tag-church-of-the-risen-lord","tag-crl","tag-jesus","tag-spiritual-refreshment-of-the-day","tag-upcemi","tag-upcrl"],"_links":{"self":[{"href":"https:\/\/upcrl.org\/refreshment\/wp-json\/wp\/v2\/posts\/232","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/upcrl.org\/refreshment\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/upcrl.org\/refreshment\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/upcrl.org\/refreshment\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/upcrl.org\/refreshment\/wp-json\/wp\/v2\/comments?post=232"}],"version-history":[{"count":1,"href":"https:\/\/upcrl.org\/refreshment\/wp-json\/wp\/v2\/posts\/232\/revisions"}],"predecessor-version":[{"id":233,"href":"https:\/\/upcrl.org\/refreshment\/wp-json\/wp\/v2\/posts\/232\/revisions\/233"}],"wp:attachment":[{"href":"https:\/\/upcrl.org\/refreshment\/wp-json\/wp\/v2\/media?parent=232"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/upcrl.org\/refreshment\/wp-json\/wp\/v2\/categories?post=232"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/upcrl.org\/refreshment\/wp-json\/wp\/v2\/tags?post=232"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}